Thursday, 29 October 2015

"Old man and Young spirit" in " The Old Man and The Sea".

Assignment
Name: - Dave Nimesh B

M.A. Sem: - 3

Paper No :- 10 ( The American Literature)

Assignment Topic: "Old man and Young spirit" in " The Old Man and The Sea".


Academic Year :- 2015-16

Submitted To :- Department of English ( MKBU)












"Old man and Young spirit" in " The Old Man and The Sea".






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Preface:-






  •  'The Old Man and the Sea' which  is undoubtedly  one of the true classics of our generation marks the triumph of Hemingway as a literary  artist. it is too short to be called a novel and too short to be called a story. it is in fact, a novelette, a straightforward tale with only one plot. the greatest quality of the book is that it cannot be vitiated by public distortion  in another medium for film purposes. the book which was brought out in 1952 was so widely read and talked But that it earned its author the Pulitzer prize the same year and was instrumental in winning him the Nobel prize two years later.



  • Santiago
·         A paragon of precision and exactness:-


  • A perfectionist:-




  •   Santiago s the finest and best known of the code heroes of Hemingway. He is a perfectionist. A man believing in the observation of utmost exactness and precision in his appointed task . When he fights the prestigious battle with Marlin, he is in the full maturity of his life armed with all the tricks and skills of his profession.


  • the chief point about him at this crucial juncture is that he behaves perfectly and honorably and with courage and utmost endurance.

  • He neither wavers nor does he show any sign of any weakness anywhere. Because he has gleaned through trial and error  a sheaf of wisdom and cultivated an art of living in the world torn by violence and bloodshed.

  • Hemingway’s admiration for such a perfectionist is brought for the pitch of religious fervor because the protagonist is not convincingly weak at any point. If he has the weakness of hand " it is an example of stylized human frailty  that he must overcome".





  • A strange old man





  • Santiago is the first of the Hemingway heroes to have grown old. He is a strange old Cuban fisherman.
  • "Everything about him is old except his eyes", and they are the same color as the sea but they are cheerful and undefeated, which is very rare in the old  age.
  • he is thin and gaunt  with deep wrinkles in the back of his neck. The brown patches of the skin cancer are seen on his cheeks and well down the sides of his face.

  • his head is very old and with his eyes closed, there is no life in his face. His shoulders are very strong. Although they are very old, they are still very powerful. The neck too is very strong. That is why he tells Manolin that he is strong enough for a truly big fish and what is required in the  battle is not only strength but also tricks of the trade and that he has in abundance

  • "I may not be as strong as I think but I know many tricks and I have resolution".

  • "I had told the boy I was a strange old man. now is when I must prove it".

  • It is in these rare moments of triumph that he wants to show the boy what man could do with his confidence, skill & tricks despite his  old age.

  • A lonely Fisherman:-
Santiago is not only old but also companionless. he lost his wife several years ago. the only friend he has in the world is a tender hearted boy he, too, is restrained by his father from going to sea with him.
Though he is not able  to take any fish for 84 days, he goes alone to sea with the same SPIRIT, CONFIDENCE & HOPE thinking that
"EVERYDAY IS A NEW DAY FOR HIM".

    'Each time was a new time and he never thought about the past when he was doing it'.
when he is on the deep waters, he looks  all across the sea to learn how alone he is. he regrets saying, "No one should be alone in their old age.........". and wishes fondly to have the boy to help him and see him perform his avowed task  in the height of its excellence. he says aloud ' I wish I had the boy to help me and to see this.



but he soon experiences that there is some cosmic unity where  the sea, the fish, the birds, the moon, the sun, and the stars are inseparably joined.




An unbeaten hand fighter:-




Santiago is a formidable fighter whose best days are behind. years earlier, he had  hand match with a giant Negro . each one tried to force the others hand down on to the table. they struggled sleeplessly for twenty four hours.
At last, Santiago forced the hand of the Negro down until it rested on the wood. he could beat anyone in hand matches but ' it was bad for his right hand for fishing'.
he had tried a few practice matches with his left hand but it has always been a traitor and would not do what he called on it to do. he, therefore, did not trust it. his left hand is as great a handicap to him as the bone spurs to Di-Magglo. it is this that gets cramped when battling with the fish. he does not blame any other for it, he rather owes his own fault in ' not training one properly'. it is in the hour  of this weakness that he says , ' I wish the boy where here'.  the boy, in fact , is his left hand'.

A humble man:-

Santiago is a man of humble birth. he liblves in a shack that is made of the tough bud shields of the royal palm. in it there is a bed, a table, a chair and a place on the dirt floor cook with charoal.
though he is a super fisher man and an unbeaten hand fighter, he  never puffs up his chest with pride. he rather treasures Christ like simplicity and humility and glorifies in supreme sacrifice.


  • A highly considerate and grateful man:-
 he is very tolerant, considerate, thankful, graceful and courteous to theirs. when Manolin tells him that it " was papa made me leave", he does not mind it. he says, " I know. it s quite normal". if anybody does any act of kindness to him, he feels very much obliged to him and tries to repay him.

A wounded figure:-

Like earlier Hemingway heroes, he is also wounded figure. his hands have the deep creased scars from handling heavy fish on the cords. but none of these scars are fresh. they are as old as erosions in a fishless desert.
when Santiago struggles with the fish, his hands starts bleeding profusely. he washes them one by one and wipes them on his trousers. he knows that the battle is between fish and his hands, and his hands will cure quickly when the hands did their work, he bled them clean and the salt water would have then.





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  • Santiago suffers terribly throughout The Old Man and the Sea. In the opening pages of the book, he has gone eighty-four days without catching a fish and has become the laughingstock of his small village. He then endures a long and grueling struggle with the marlin only to see his trophy catch destroyed by sharks. Yet, the destruction enables the old man to undergo a remarkable transformation, and he wrests triumph and renewed life from his seeming defeat. After all, Santiago is an old man whose physical existence is almost over, but the reader is assured that Santiago will persist through Manolin, who, like a disciple, awaits the old man’s teachings and will make use of those lessons long after his teacher has died. Thus, Santiago manages, perhaps, the most miraculous feat of all: he finds a way to prolong his life after death.
  • Santiago’s commitment to sailing out farther than any fisherman has before, to where the big fish promise to be, testifies to the depth of his pride. Yet, it also shows his determination to change his luck. Later, after the sharks have destroyed his prize marlin, Santiago chastises himself for his hubris (exaggerated pride), claiming that it has ruined both the marlin and himself. True as this might be, it is only half the picture, for Santiago’s pride also enables him to achieve his most true and complete self. Furthermore, it helps him earn the deeper respect of the village fishermen and secures him the prized companionship of the boy—he knows that he will never have to endure such an epic struggle again. (Sparknote)

  • Santiago’s pride is what enables him to endure, and it is perhaps endurance that matters most in Hemingway’s conception of the world—a world in which death and destruction, as part of the natural order of things, are unavoidable.

  • Hemingway seems to believe that there are only two options: defeat or endurance until destruction; Santiago clearly chooses the latter. His stoic determination is mythic, nearly Christ- like in proportion. For three days, he holds fast to the line that links him to the fish, even though it cuts deeply into his palms, causes a crippling cramp in his left hand, and ruins his back.

  • This physical pain allows Santiago to forge a connection with the marlin that goes beyond the literal link of the line: his bodily aches attest to the fact that he is well matched, that the fish is a worthy opponent, and that he himself, because he is able to fight so hard, is a worthy fisherman. This connectedness to the world around him eventually elevates Santiago beyond what would otherwise be his defeat. Like Christ, to whom Santiago is unashamedly compared at the end of the novella, the old man’s physical suffering leads to a more significant spiritual triumph

  • Because Santiago is pitied against the creatures of the sea, some readers  choose to view the tale as a chronicle of man's battle against a natural world, but the novella is, more accurately, the story of man's place within nature. both Santiago. And the Marlin display qualities of pride, honor and bravery, and both are subject to the same eternal law. they must kill or be killed.

  • As Santiago reflects when he watches the weary warbles fly towards the shore, where it will inevitably meet the hawk, the world is filled with predators, and no living thing can escape the inevitable struggle that lead to its death. Santiago lives according to his own  observation:

  • "MAN IS NOT MADE FOR DEFEAT.........
  • (A) MAN CAN BE DESTROYED BUT NOT DEFEATED."

  • In Hemingway's portrait of the world, death is inevitable, but the best men will nonetheless refuse to give in to its power. Accordingly, man & fish will struggle to  death, just as hungry Sharks will lay waste to an old man's trophy catch.

  • indeed a man can prove this determination over and over through the worthiness of the opponents he chooses to face. Santiago finds  the Marlin worthy of a fight, just as he once found . the great negro of Cienfuegos worthy. his admiration for these opponents bring love and respect into an equation with death, as their destruction became point of honor and bravery that confirms Santiago's heroic qualities.
  • one might characterize the equation as the working out of the statement " BECAUSE I LOVE YOU, I HAVE TO KILL YOU". Alternately, one might draw the parallel to the poet  John Keats and his insistence that beauty can be only comprehended in the moment before death, as beauty bows to destruction.
  • Santiago, though destroyed at the end of the novella, is never defeated. Instead, he emerges as a hero. Santiago's struggle does enable him to change man's place in the world. Rather, it enables him to meet his  most dignified destiny.
  • He is a dynamic old man ready to fight against heavy odds.  He is a superb craftsman. In spite of feeling dizzy and weak with exhaustion, he continues his battle.



A Saint:-




  • Santiago by the end of the novel is not what he is in the beginning. he is a man  completely transformed- a man spiritually re born. he is a saint, an enlightened one. he does not progress or change in ordinary sense. the development  in his character  that  does might be best compared to  a spiritual progress,  a saint might achieve as a result of an ordeal that  test character traits already achieved. (Singh)

  • As a saint should , he lives and moves within medieval world of sorts, with a clearly defined chain of being.

  • "never have I seen a greats of more beautiful or a calmer or more noble things than you brother"- Old man to Manolin.

  • on the  words of Jackson j. Benson " Santiago's world is, to a large extent Aristotelian, in that it is one of order and degree of careful assigned natures and proper  spheres of balance and counter balance. Everything is  sharpened, properly placed and polished".

Conclusion:-




  • Thus in Santiago, Hemingway projects the image of  man who can find contentment not in any philosophical doctrine but in the exact and excellence performance of his appointed task. A man who seeks brotherhood not only in the  human kingdom but also in  the kingdom of birds and animals and in the realm of stars far above him. a man who perceives one spiritual unity in the diversity of the universe & search non violence even in a violent act through detachment, compassion and selfless love. The story of Santiago is posed in terms of paradoxes central to relivious faith and the protagonist successfully practices fundamental natural principles of harmonious opposition, compassionate, violence and victorious defeat.









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Work Cited
Singh, R. N. Earnest Hemingway's The Old Man And The Sea. New Delhi: Atlantic Publishers And Distributors, 1999.
Sparknote. 30 10 2015. 30 10 2015 <http://www.sparknotes.com/lit/oldman/characters.html>.


What is Orientalism? Study of “A Passage to India” by E. M. Forster & “Slumdog Millionaire” Movie from Orientalist point of view. & Representation of Arab (Middle East) in media and movies.

Assignment
Name: - Dave Nimesh B

M.A. Sem: - 3

Paper No :- 11 ( The Post colonial Literature)

Assignment TopicWhat is Orientalism? Study of “A Passage to India” by E. M. Forster & “Slumdog Millionaire” Movie from Orientalist point of view. & Representation of Arab (Middle East) in media and movies

 Academic Year :- 2015-16

Submitted To :- Department of English ( MKBU)




  • What is Orientalism? Study of “A Passage to India” by E. M. Forster & “Slumdog Millionaire” Movie from Orientalist point of view. & Representation of Arab (Middle East) in media and movies.


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  • Introduction:-
Before Orientalism, Lets talk about ...
  • what is Manhood?
  • Manhood is rather construction. The qualities of manliness, courage, bravery and resolve are attached with men. Image of men of Gujarat is different than men of Rajasthan or say image of men of India is different from image of men of England or America. In ancient Indian caste system, Brahmins, Kshatriya etc. are also construction. A Brahmin cannot be sweeper or merchant, similarly Kshatriya has to be full of valor. They cannot be themselves. They have defined position in society. WE HAVE FIXED IMAGE IN OUR MIND.
  •  similarly there is image of colonized as savage, barbaric etc. and colonizer as superior, civilized is there.

  •  my point is that everything is about construction of Image. And this image is foundation of Orientalism. Images turn into system and system turns into discourse. Discourse is something systematized archeology of knowledge. After some time knowledge becomes power& through this one starts to examine other.


Orientalism:-


  • Orientalism is a foundational book in the field of Post Colonialism, by Edward Said- a Palestinian born in Jerusalem in 1935, and was educated in Cairo before continuing his studies& developing his career in America.(Hiddleston)


   What is Post Colonialism? & Orientalism?

v Post Colonialism is an approach, a lens to see, understand and subvert notion of Western superiority.
v It is an approach, in which colony writes back.
v We have to relook, rethink, and revisit whatever written or spoken by the white people.
v Europeans have developed pre conceived notion about the East.
v Doubt whatever comes from West; every step taken by them is under doubt& question.


Orientalism: - 




  •    In figurative arts, the tendency to represent Eastern subjects, to assume stylistical characteristics original of east.



the term Orientalism covers three interrelated meanings:

(1) Said argues that it names the academic study of the orient, in the multiple disciplines of anthropology, sociology, history or philosophy.



(2)Orientalism is a "style of thought based upon an ontological and epistemological distinction made between the orient and the occident.

In this way Orientalism tends to rely on a binary opposition between East & West. And this dichotomy is both misleading and destructive, since the Orient comes to stand for all that is ‘Other’ to the West and therefore threatening.

(3) Orientalism can be seen as "a Western style for dominating, restructuring and having authority over the Orient.
It is a way of representing the Orient, a discourse that reconstitutes the East using a number of preconceptions and assumptions, and this discourse helps to reinforce the position of the West as the site of power.



Orientalism is from point of view a discourse in Foucault's sense. It is wide ranging network of texts, images and preconceptions, all of which serve to designate Eastern other as a 'sort of surrogate and even underground self'.


( Edward Said talks about this in his interview. so what i have written above that same things is elaborated in detail by Said himself. So here is a video of Said about Orientalism)





Said's definition of Orientalism relies on the argument that the ideas about the Orient propagated by Orientalist have concrete and empirical effects.

  •  West seeks to govern east.
Orientalism is not an airy European fantasy about an Orient, but a created body of theory and practice in which, for many generations, there has been a considerable material investment.

Orientalist views of the orient acquire hegemony and serve to prop up myth of European superiority that is largely accepted by the society in which they are propagated. The link between Orientalist ideas and concrete power structures is not, according to Said, direct or unidirectional, and yet these ideas clearly participate in a sort of uneven exchange with various sites of power.


( This video is also about Edward Said's interview by American professor- in which he discussed Orientalism in detail. so here is a video...)



  • Exotic image of East in West
  •  massive construction of women
  •  for West entire middle East is one and the same
  • misrepresentation of Islam
  •  The way we acquire knowledge is not innocent.
  •  Islam symbolizes barbarism, fanaticism and terrorism in West.







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  • The main body of Said's work sifts through multitudes of examples of Oriental discourse in political and historical texts, literature & the media.

  •   Said gives example of Balfour's lecture, at House of Commons, which revolves that British know the civilization of Egypt. & this knowledge gives Britain authority over the Oriental country.

  • It means that Western people produces the knowledge about the orient through literature, paintings and media. They rather exoticized orient in west, which is problematic. Even without firsthand experience they spread misconception about orient. The way orient- Middle East is represented is far away from reality.

  • ■Said himself was born in this background, but he has never seen the kinds of things which represented by West in media, literature and painting. They have created image of East as a mysterious place, of sensual women which is not true.

  • Even religion Islam is also represented in negative way as if the  chief aim of Islam is to spread terrorism. West defines the religion & culture that accompanies it and through this process it becomes derogative.

  • □Arab is stereotyped as gullible as well as cunning, lethargic and dishonest.

  • →If Orientalism is conceived as a drive for knowledge of the Other, that knowledge is structured by a set of images that serve to encapsulate and classify its objects.

  • Islam, for example, is a focal point for the Orientalist, and it comes to symbolize barbarism, fanaticism and terrorism. The Orientalism seizes on preconceptions such as there and uses them to define the entire religion and culture that accompanies it.

  • Said also now associates the Orientalist drive with the 'mission civilsatrice' and with a move towards modernization. The modern orientalist was, in his view, a hero rescuing the orient from the obscurity, alienation & strangeness which he himself had properly distinguished.

  • ▲Said gives example of Nerval that, for Nerval, the Orient is a place of sexual intrigue, the locus of the mysterious & desirable feminity; although the female sexual object always nevertheless exceed his grasp.

  • Nerval, Flaubert and his character Emma Bovery & Frederic Moreau associates the orient with sexual desire, erotic energy and discovery.

  • →In the final section of Orientalism, Said moves away from literary criticism to both academe and the media.

  • Orientalism is now conceived not just as a discourse prevalent at the particular historical moment of colonial expansion, but as a tradition & doctrine affirming the superiority of west.

  • Even in Second World War & in Arab-Israeli wars, the Arab is increasingly & repeatedly stereotyped. Arab is blamed for oil shortages. The Arab is also disrupts of the Israel and the west's existence.

  • Even the Cambridge history of Islam published in 1970 is vague and methodologically flawed, and continues multitudes of misconceptions about the religion as well as its history.

  •  In his book Covering Islam (1981). He writes about reductive and ignorant perception of Islam propagated by media.

  • Said criticizes the use of clichés & labels, the construction of, Islam as a monolithic entity and the association of that entity with hostility and fear.
  • Said also criticized that his concept of Orientalist discourse is vast and generalized.

  • Stereotyping India in 'Slumdog Millionaire'


  • Slumdog Millionaire is a movie- mixed of Indian and foreign talent, and English and Hindi dialogue, has sparked a debate here over whether it's an Indian or foreign film. It was based on a novel by Indian diplomat Vikas Swarup, directed by Briton Danny Boyle, best known for "Trainspotting," adapted by British screenwriter Simon Beaufoy of "Full Monty" fame, and acted by Indians and foreigners of Indian descent.

  • But Indians don't feel good about 'Slumdog Millionaire' The story of an impoverished street child in Mumbai, which has won 10 Oscar nods, is a stereotypical Western portrayal that ignores the wealth and progress of India. "Slumdog," which earned 10 Oscar nominations this week, including one for best picture, is set in Mumbai, is based on an Indian novel and features many Indian actors. Yet the sensibility is anything but Indian, some critics argue. They attribute the film's sweeping international success in large part to its timing and themes that touch a chord with Western audiences.(Magnier)

  • "It's a white man's imagined India," said Shyamal Sengupta, a film professor at the Whistling Woods International institute in Mumbai. "It's not quite snake charmers, but its close. It's a poverty tour."

  • "These ideas, that there are still moments of joy in the slum, appeal to Western critics, “said Aseem Chhabra, an Asia Foundation associate fellow and culture critic.

  • The film focused too much on prostitution, crime and organized
  • Begging rackets. There is still a fascination with seeing how we are perceived by Westerners.

  • A columnist at London Times called it poverty porn.(Dennis)

  • Some locals have questioned its selective portrait of Mumbai, which ignores middle class as well as other progress. Indians are groaning over what they see as yet another stereotypical foreign depiction of their nation, accentuating squalor, corruption and impoverished-if-resilient natives.

  • All these views suggest that Westerners are still looking towards India, in traditional way, as it was during time of colonization. Image of India is still of poverty, slums and even India as a land of snake charmers. The same happens in the movie that they ignore the bright side of India. Why they choose only slums of Mumbai? And even the portrayal of slums is also excessive, which is problematic.
  • So from Orientalist point of view we can conclude that this movie is a stereotypical presentation of India.







  •  A Passage to India

  •  A Passage to India is a novel by English author E. M. Forster, published in 1924.

  •  Story revolves around four characters: Dr. Aziz, his British friend Mr. Cyril Fielding, Mrs. Moore, and Miss Adela Quested. During a trip to the Marabar Caves. Adela fined herself alone with Dr. Aziz in one of the caves, panics and flees; it is assumed that Dr. Aziz has attempted to assault her. Aziz's trial, and its run-up and aftermath, bring to a boil the common racial tensions and prejudices between indigenous Indians and the British who rule India.

  • In this novel Forster attempts to present this ‘real’ India.  This India is remote, ancient and unknowable, a Himalayan India becoming covered by the ‘newer lands’.

  • This novel is based on Forster's two trips in India. His account of India is culturally and historically specific. During his stay, Forster was closely involved in Indian affairs. Readers can find Forster's sympathy for Indians in this novel.
  • Then even, novel looks towards India traditionally. Consciously or unconsciously stereotypical portrayal of India and Indians is there. India as a mysterious, fascinating place in the mind of the white people.

  • For example: Adela's desire to visit India.
  • Adela Quested, a young British school mistress decides to visit fictional city of Chandrapore, British India.

  • But why?

  • She had never visited India. She knew nothing personally about India. It means that she was mesmerized by tale and stories of India. In Britain representation of India as a golden land increases her curiosity to know about India.

  • And she visits a cave, which also suggests that white people thinks that magic and mystery is characteristic of India, so as a setting he selects mysterious cave.

  •  So we can understand that what kind of image they have about India.
  •  There is also incident in the novel that new comers. (Adela etc.) had expressed a desire to see Indians. Mr.Turton, the city tax collector invites numerous Indians to the party.

  • VISIT TO CAVES & MISUNDERSTANDING (PRECONCEPTION)

  • Dr.Aziz, Adela, Mrs. Moore etc. visits caves.In the first cave, Mrs. Moore is overcome with claustrophobia. But worse than that was echo. There Adela asked Aziz whether he has more than one wife. This shows white people's thinking about Muslims.

  •  Aziz finds the guide alone outside the caves. The guide says Adela has gone into a cave by herself. Aziz looks for her in vain. Deciding she is lost, he strikes the guide, who runs away. Aziz looks around and discovers Adela's field glasses lying broken on the ground. He puts them in his pocket.

  •  Then Aziz looks down the hill and sees Adela speaking to another young Englishwoman, Miss Derek, who has arrived with Fielding in a car. Aziz runs down the hill and greets Fielding, but Miss Derek and Adela drive off without explanation. At the train station, Aziz is arrested and charged with sexually assaulting Adela in a cave. The run-up to his trial releases the racial tensions between the British and the Indians. Adela says that Aziz followed her into the cave and tried to grab her, and that she fended him off by swinging her field glasses at him. The only evidence the British have is the field glasses in the possession of Aziz. Despite this, the British colonists believe that Aziz is guilty.

  •  Later on, Adela becomes confused as to Aziz's guilt. She has a vision of a cave. The echo had disconcerted her so much that she became unhinged. At that time Adela mistakenly interpreted her shock as an assault. She admits that she was mistaken & the case is dismissed.

  •  British superintendent of police Mr.Turton considers that “Dark skinned races are inferior to light skinned races".(A Passage to India)
  • During Aziz's trial, he publicly asserts that IT IS SCIENTIFIC FACT THAT DARK MEN LUST AFTER WHITE WOMEN- preconceived notion about people.

  •  This shows white people's mentality towards Indians. Adela also thinks that all Indians are like this. Aziz actually didn’t do anything, but she thought so because of her preconceived notion.

  •  So image of India and its people is rather constructed one, not real.
  •  Aziz relies heavily on intuition over logic. His chief drawback is inability to view a situation without emotion - which Forster suggests is a typical Indian difficulty.
  •  Thus it shows that how Britishers or Europeans looks towards India. Their image is self-restricted and constructed one. Any how they tried to build their image as superior & other as inferior, which Edward Said challenged in Orientalism.


  • Representation of Arab (Middle East) in media and movies.





Various Images to show how Arab is represented in Media, movies etc......




Exotic Image of Woman

Middle East as Land of Desirable Feminity.



Exotic image of Woman & Man of Middle East.
how Middle East is represented in West.

Religion means terrorism. All are the same in America.
Islam as threat in West.

Said views Alladin as Exotic image of East as Land of magic & mystery.

This kinds of things comes again and again in News.

American Media represents Islam in negative way.

Exotic Image of Woman from Middle East.


American Movie's Hero Fight against Muslim & people enjoys this kinds of movies.


Misrepresentation of Arab in Films or Exoticizing East in film.



Said looks even this cartoon as Imagination of East by West.

Islam symbolizes Terror ism in West. so continuously wrong image presented.




Said argues in his book that How white have portrayed Middle East women in movie, art, literature by West.

























Conclusion:-


Thus, Orientalism is the system of ideological fictions about East produced by Europeans.





Work Cited

A Passage to India.  30 10 2015 <https://en.m.wikipedia.org/wiki/A_Passage_to_India>.
Dennis, Lim. What, Exactly, Is Slumdog Millionaire? 30 10 2015. <http://www.slate.com/articles/arts/the_oscars/2009/01/what_exactly_is_slumdog_millionaire.html>.
Hiddleston, Jane. "Foucault and Said: colonial discourse and Orientalism." Hiddleston, Jane. Understanding Postcolonialism. New Delhi: Rawat Publications, 2012. 76-97.
Magnier, Mark. Indians don't feel good about 'Slumdog Millionaire'. 30 10 2015. 30 10 2015 <http://articles.latimes.com/2009/jan/24/world/fg-india-slumdog24>.








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