Name: Dave Nimesh B.
Roll no- 20
M.A.
Sem -1
Paper no. (1) Renaissance
literature
Assignment topic:
Evaluate/discuss salient literary features of renaissance in Dr. Faustus,
Hamlet, paradise Lost and in John Donne’s poems.
Submitted to: Dr. Dilip
Barad
DEPARTMENT OF ENGLISH
M.K. BHAVNAGAR
UNIVERSITY, BHAVNAGAR, GUJRAT, INDIA.
Assignment :-
- ‘Evaluate/discuss salient literary features of renaissance in Dr. Faustus, Hamlet, paradise Lost and in John Donne’s poems.’
vIntroduction:-
During Elizabeth’s reign in Milton’s word we suddenly see
England “ a noble and puissant nation, rousing herself, like a strong man after
sleep and shaking her invincible locks”. With the queen’s character, a strange
mingling of frivolity and strength which reminds one of that iron image with
feet of clay.
Under her
administration the English national life progressed by gigantic leaps rather
than by slow historical process, and English literature reached the very
highest point of its development.
·
Literary
features /characteristics of this age*
- Abundance of output:-
- The New Romanticism:-
- ü Poetry:-
- Renaissance age
- Ø Humanism
- Ø Nationalism
- Ø A new approach to life
- Ø A new spirit in art
- Ø Architecture
- Ø Literature and learning
- Ø The growth of the vernaculars and
- Ø Scientific investigation.
ü New Classicism:-
By the time of Elizabeth the renaissance had made itself
strongly felt in England. In particular, there was an ardent revival in the
study of Greek, which brought a dazzling
light into many places of the intellect. The new passion for classical
learning, in itself a rich and worthy enthusiasm. In all branches of
literature Greek and Latin usages began
to force themselves upon English, which results not wholly beneficial. English
did not emerge unscathed, from the contest but applied to this slight extent,
the new classical influence were a great benefit. They tempered and polished
the earlier rudeness of English literature.
As we have pointed out, the historical situation
encouraged a healthy production. The interest shown in literary subjects is
quite amazing to a more chastened generation. Pamphlets and treatises were
freely written and literary questions became almost of national importance.
The Romantic
quest is for the remote, the wonderful and beautiful. All their desires were
abundantly fed during the Elizabethan age, which is our first and greatest
romantic epoch. On the one hand, there was revolt against past, on the other
there was a daring and resolute spirit of adventure in literary as well as
other regions. And most important of all , there was an unmistakable buoyancy
and freshness in the strong wind of the spirit. It was an ardent youth of eng.
Literature and achievement was worthy of it.
Though the poetical production was not quite equal to the
dramatic, it was nevertheless of great and original beauty. As can be observes
from the disputes of the time, the passion for poetry was absorbing and the
outcome of it was equal to expectation.
ü Prose:-
For the first time prose rises to a position of first
rate importance. The dead weight of Latin tradition was passing away. English
prose was acquiring a tradition and a universal application. And so the rapid
development was almost inevitable.
ü The Drama:-
The drama made a swift and wonderful leap into maturity
in this age, yet it has still many early difficulties to overcome. On more than
one occasion between 1590 and 1593 the theaters were closed owing to
disturbances caused by the actors. In 1594 the problem was solved by the
licensing of two troupes of players. Another early difficulty the drama has to
face was its fondness for taking part in the quarrels of the time.
In spite of
such difficulties, the drama reached the splendid consummation of Shakespeare’s
art but before the period closed decline was apparent.
ü Religious tolerance:-
The most
characteristic feature of the age was comparative religious tolerance, which
was due largely to the queen’s influence. Upon her accession Elizabeth found
the whole kingdom divided against itself, the north was largely catholic, while
the southern countries were as strongly protestant.
Elizabeth
favored both religious parties, and presently the world saw with amazement Catholics
and protestant acting together as trusted counselors of a great sovereign. The
defeat of Spanish armada established the reformation as a fact in England. And
at the same time united all Englishman, in a magnificent national enthusiasm.
For the first time since the reformation, the fundamental question of religious
toleration seemed to be settled. And the mind of man, freed from religious
fears and persecutions turned with great creative impulse to other forms of
activity. It is partly from the new freedom on the mind that the age of
Elizabeth received its greatest literary stimulus.
Social contentment:-
It was an
age of comparative social contentment. The rapid increase of manufacturing
towns gave employment to thousand who had before been idle and discontented. Increasing
trade brought enormous wealth to England.
The increase
of wealth, the improvement of living, the opportunity for labor, the new social
content- these are factor, which help to account for the new literary activity.
Age of dreams,adventure and unbounded
ENTHUSIASM:-
It is an age
of dreams, of adventures, of unbounded enthusiasm springing from the new lands
of fabulous riches revealed by English explorers. Drake sails around the world,
shaping the mighty course which English colonizers shall follow through the
centuries, and young philosopher Bacon is saying “ I have taken all knowledge
for my province”. “ THE MIND MUST
SEARCH FARHTER THAN EYES”. With new rich lands opened to the sight, the
imagination must create new forms to people the new worlds. While her explorers
search the new worlds for the fountain of youth, her poets are creating
literary work that are young forever.
Cabot, Gilbert, Raleigh- a score of explorers reveal a new earth to men’s eyes, and instantly literature creates
a new heaven to match it. So dreams and deeds side by side and THE DREAM IS
EVER GREATER THAN DEED. That is the meaning of literature.
To sum up,
the age of Elizabeth was a rime of ‘intellectual liberty’, ‘of growing
intelligence’ and ‘comfort among all classes’, ‘of unbounded patriotism’ and
‘of peace at home and abroad’.
In the age of Elizabeth literature turned instinctively
to the drama (rise of drama) and brought it rapidly to the highest stage of its
development.
The characteristics of renaissance are…
The renaissance stood for
Humanism, the sympathetic and devoted study of mankind, instead of the
theological devotion of the middle ages. Petrarch is regarded as the father of
Humanism. this
movement could be regarded for the turning away from the medieval
tradition of asceticism and theology towards an interests in man’s life on
earth.
The rise of rational spirit and of scientific investigation
gave rise to a new approach to life whereas the medieval approach was based on
reason. It laid emphasis on the importance of critical examination and
evaluation of ideas and principles.
The Renaissance led to
significant results. It brought about a transition from the medieval to
the modern age. The period witnessed the end of the old and reactionary medieval
spirit, and the beginning of the new spirit of science, reason and
experimentation. The Renaissance gave a great impetus to art, architecture,
learning and literature which reached tremendous heights.
·
Introduction:-
Dr. Faustus( the Tragicall History of the Life and
Death of Dr. Faustus) is a classic creation of the great Renaissance writer
Christopher Marlowe.
The setting of the play is 1580s , and the time and place when
Dr. Faustus was written is 1590s , England. And at that time queen Elizabeth
was on throne. It was just the beginning of the Renaissance(Reawakening)(dawn).
The people were slowly and steadily coming out from the Medieval ideas, from
the dark age. Yet it was just Dawn of Renaissance, Medieval thinking was still
there. So religion was over powering upon people, darkness was over powered on
them.
But Christopher Marlowe challenged that medieval ideas with
the help of his great works. Christopher Marlowe’s heroes were hungry for more.
Marlowe broke that classical rules and regulation and started to write in Blank
Verse. During Renaissance the drama made a swift and wonderful leap into
maturity. For the first time it rises to a position of first rate importance.
Yet Shakespeare, Ben Jonson, Spencer, Sackville were still to come.
Doctor Faustus is a protagonist, tragic
hero of the play. He is brilliant 16th century scholar from the
Wittenberg, Germany. He was born to a simple parents. He was very profound,
intelligent learner. He had acquired all the knowledge available, like
Aristotle’s Analytics, Economy, physics, logic etc. He says “ I have also
learned Physics (medicine) if I become doctor than I will be rich –earn gold,
but I don’t want that”. “I want to become immortal”
- “couldst thou make men to live eternally
- Or being dead, raise them to life again’’
-first monologue
Dr
faustus don’t want to earn name, fame and money. But he wanted to reach at place where no one was reached
ever before- and this is the Spirit of Renaissance
this thing we can see in the first monologue that he don’t wanted to become
lawyer or doctor. But he wanted to do something extraordinary, which make him
God. So he says he wants to make dead person alive. So he decided to turn
toward necromancy.
This play epitomizes the ideals of the
renaissance; egocentrism, the over-indulgence of knowledge and the lust of
power. He represents the spirit of renaissance with its rejection to the
Medieval, god centered universe, and its embrace of human possibilities.
Faustus, at least early on his acquisition of magic is the personification of
possibility. Because Faustus gave his life and soul to satan himself for the
sake of gaining greater knowledge is the proof that he is a Renaissance hero.
He rebels against the limitation set forth by medieval ideas and makes a
contract for knowledge and power.
The play is a clash between the medieval
world and the world of emerging renaissance.
The
medieval world(dark age) placed God at the centre of existence and shunted
aside man and natural world. They thought that if you try to cross the set
limit or to try to go beyond something then god will be unhappy and punish you.
The Renaissance was a movement that
began in ITALY and soon spread throughout Europe , carrying with it a new
emphasis on individual, on classical learning and on scientific inquiry into
the nature of the world. In medieval
academy, theology was the queen of the science. In the Renaissance, though,
secular matters took centre stage.
- · Quest for knowledge
- · To go beyond what nature had given to us
- · Quest for power
- · A desire to be ‘omnipotent’ or ‘demigod’
- · Hunger to achieve impossible (Faustus)
- You can achieve anything you wish, neither religion (internal) nor outer world will trouble toy
- · The insatiable spirit of adventure
- · Enthusiasm to reach a place where no one had reached before
- · Challenge to the ideas of myth and religion
- · Thinking beyond something
- · Try to do impossible
- This all are the spirit of renaissance, which we find in Dr. Faustus.
The legend of Faustus was believed to be a terrible
and ennobling example, and a warning to all Christians to avoid the pitfalls of
science, pleasure and ambition which had led to Faustus’s damnation. But it has
to be noted that the renaissance value represented in what the devil has to
offer, and one is loft wondering whether it is the religious life or the
worldly life that is more attractive.
All that
the good angel in this play has to offer is “warnings”, for instance, the good
angels warn Faustus against reading the book of magic because it will bring
God’s “heavy wrath” upon his head, and ask him to think about heaven. To this
the Evil Angel replied: “ No, Faustus, think of honor and of wealth”
At
another point in the play the Evil Angel urges Faustus to go forward in the
famous art of magic and to become lord and commander of the earth.
There can
be no doubt that the devil here represents the natural ideals of renaissance by
appealing to the vague but healthy ambitions of a young soul which wishes to
launch itself upon the wide world. No wonder that, Faustus A CHILD OF
RENAISSANCE, cannot resist the devil’s suggestions. We like him for his love of
life, for his trust in nature, for his enthusiasm for beauty.
In a
word, Marlowe’s Faustus is a martyr to everything that the renaissance valued-
power, curious for knowledge, enterprise, wealth and beauty. The play shows
Marlowe’s own passion for the Renaissance values.
It is
said that Good Angel and Evil Angel are the presentation of Faustus’s inner
conflict/ mental struggle. At the same time we can also say that Good Angel is
symbol of Medieval ideas and Evil Angel is symbol of Renaissance spirit(ideas) The legend of Faustus was believed to be a terrible and ennobling example, and a warning to all Christians to avoid the pitfalls of science, pleasure and ambition which had led to Faustus’s damnation. But it has to be noted that the renaissance value represented in what the devil has to offer, and one is loft wondering whether it is the religious life or the worldly life that is more attractive.
All that the good angel in this play has to offer is “warnings”, for instance, the good angels warn Faustus against reading the book of magic because it will bring God’s “heavy wrath” upon his head, and ask him to think about heaven. To this the Evil Angel replied: “ No, Faustus, think of honor and of wealth”
At another point in the play the Evil Angel urges Faustus to go forward in the famous art of magic and to become lord and commander of the earth.
There can be no doubt that the devil here represents the natural ideals of renaissance by appealing to the vague but healthy ambitions of a young soul which wishes to launch itself upon the wide world. No wonder that, Faustus A CHILD OF RENAISSANCE, cannot resist the devil’s suggestions. We like him for his love of life, for his trust in nature, for his enthusiasm for beauty.
In a word, Marlowe’s Faustus is a martyr to everything that the renaissance valued- power, curious for knowledge, enterprise, wealth and beauty. The play shows Marlowe’s own passion for the Renaissance values.
It is said that Good Angel and Evil Angel are the presentation of Faustus’s inner conflict/ mental struggle. At the same time we can also say that Good Angel is symbol of Medieval ideas and Evil Angel is symbol of Renaissance spirit(ideas)
Good Angel-
Medieval thinking
Good
Angel:- "o Faustus, lay that damned book aside,
And gaze not on it,
lest it tempt thy soul,
And heap God’s
heavy wrath upon thy head!
Read, read the
scriptures- that is blasphemy."
Evil
Angel:- "Go forward, Faustus, in that famous art
Where in all Nature’s
treasure contain’d:
But thou on earth
as Jove in the sky,
Lord and commander
of these elements".
Good Angel:- "sweet
Faustus, leave that execrable are.
-prayer, repentance
will bring thee unto heaven!"
Evil
Angel:- Rather illusion, fruits of lunacy
Good
Angel:- sweet Faustus, think of heaven and
heavenly things
Evil
Angel:-No Faustus, think of honour and wealth
This
conversation of Good and Evil Angels sounds as they are presenting the Medieval
and Renaissance ideas. Medieval idea was that one should not think apart from
god, think only about heaven and god. But the renaissance deconstructs the
center. According to Renaissance man is at the center, not god. Rather than
giving to much importance to the heaven and god, they preferred art, science,
new knowledge and thinking. It becomes quite clear that Good Angel is a
medieval idea which wants to restrict Faustus in boundary, while the Evil Angel
which is a Renaissance Spirit is freely allowing him to enjoy his life, to do
whatever he likes, free play of mind is there.- all are Renaissance Spirit.
Faustus as a
man of Renaissance:-
Faustus’s inexhaustible thirst for
knowledge, his worship of beauty, his passion for the classics, his skepticism,
his interest in sorcery and magic, his admiration for Machiavelli and for super
human ambition and will in the pursuit of ideals of beauty of power, or whatever
they may be prove the Faustus to be a man of Renaissance.
Faustus
appears as a man of the Renaissance in the very opening scene when rejecting
the traditional subjects of study, he can subjects of study. He turns to magic
and considers the varied user to which he can put his magic skills after he has
acquired it. He contemplates the “ world of profit and delight, of power, of honors,
of omnipotence” which he hopes to enjoy as a magician. In dwelling upon the
advantages which will accrue to him by the exercise of his magic power. He
shows his ardent curiosity, his desire for wealth and luxury, his nationalism
and his longing for power. These were precisely the qualities of the
Renaissance, which was the age of discovery.
Faustus
desires gold from East Indies; pearls from the depth of the sea, pleasant
fruits and princely delicates form America. Thus, Faustus’s dream of power
includes much that had a strong appeal for the English appeal including Marlowe
himself.
The
Renaissance man was fascinated by new learning and knowledge. He took all
knowledge to be his province. He regarded knowledge to be power. He developed
an in satiable thirst for further curiosity. Knowledge, power, beauty, riches,
worldly pleasure and the like. The writer of this age represented their age in
their work. Marlowe is greatest and truest representative of his age. So, the
renaissance influence is seen in his every plays Dr.Faustus represents it in
many ways.
Thirst for Knowledge/
Intellectual curiosity : -
The
most important desire of renaissance man finds expression in Faustus. In the
very beginning of the play, he has studied various subjects, logic,
metaphysics, Medicine , law , theology. He remarks ‘ yet art thou still but
Faustus , and a man.’ So he
decides to study “metaphysics of magician and regarded necromantic books as
heavenly” with the help of knowledge he wanted to acquire power and to become
“as powerful as Jove in the sky”
There
was an intellectual curiosity during the renaissance. The new discoveries in
science and developments in technology went beyond mere material advances. It
was a youthful age to which nothing seems impossible. Before the European, this
period opened a new world of imagination and led them to believe that the infinite was attainable. In Dr. Faustus
Marlowe has expressed such ideas, when Dr.
Faustus says
O , what a world of profit and delight,Of power, of honour, of omnipotence,
Is promised to the studious artisan!
All things that move between the quite poles
Shall be at my command.
Wealth and explorarion.
Wealth and explorarion.
The renaissance man desired wealth and worldly
pleasure. After his agreement with devil he would have spirit at his command to
do whatever he liked. He would like them to bring gold from India, pearls from
oceans and delicates from every part of the world. So with the help of Mephistopheles
he traveled to distant countries and
He views the clouds, the
Planets and the stars
The tropes, zones, and quarters of the sky
From east to west his dragons swiftly
glide
Love and Beauty.
Beside
having love of knowledge, power, worldly pleasures Dr. Faustus has the
Renaissance spirit of love of beauty. So he wanted to have a wife and fairest
maid. As he wanted to see the most beautiful woman in the world, he conjured
the HELEN
He expresses his feeling of great delight in following
words.
Launches a thousand ships?
And burnt the topeless tower of Ilium.
v Conclusion
Thus
in many ways Dr. Faustus is a Renaissance play.
Hamlet is the prince of Denmark, the
title character, and the protagonist, about thirty years of age at the start of
the play. Hamlet is the son of the queen Gertrude and the late king Hamlet, and
the nephew of the present king Claudius. We can say that Hamlet is a play
concerned with son’s revenge for the murder of his father. It is a story
concerned with murder, sudden violence and the slower but more deadly reaction to
that violence.
dual personality, to be or not to be |
Ø
Salient features of Renaissance in
‘HAMLET
Hamlet – a Renaissance character in a medieval
world.
In
Shakespeare’s Hamlet, Fortinbras and Leartes are medieval characters. As
character of this era they are driven by chivalry and hence the duty of revenge
through murder. However, in the medieval world that comprises the setting of
the play. Hamlet represents a character of an altogether different age.
Shakespeare shapes Hamlet as a thinker who questions and examines the world
around him in his own pursuits of revenge. Thus, because of his fundamentally
different approach to the world than the medieval character of Fortinbras and
Leartes, Hamlet can be considered as a Renaissance character. More specifically
Hamlet’s renaissance view on his worlds develops him both as an Elizabethan ere
Humanist and Nihilist. Thus, through Hamlet, Shakespeare illustrates humanity’s
struggle with the purpose and meaning of man.
ü
HUMANISM:-
As an Elizabethan character, Hamlet is part of
Renaissance era movement, which believes in worth of all humans and that truth
can be found through introspections.
Another
aspect of Renaissance thinking was what modern society would call NIHILISM,
which proposes that human existence in fact has no meaning and thus there is no
purpose to life. These two philosophy of renaissance, an appreciation that life
is essential meaningless cause Hamlet’s inner strife and set him apart from the
medieval characters, who are solely driven by chivalry.
As a
Humanist, education and individual thought bring Hamlet to examine the purpose
of man’s existence. With the exception of Horatio, a fellow student from the
Wittenberg. Hamlet is the only character in the play with academic and
intellectual aspirations. Hamlet’s wish to go back to school in Wittenberg
demonstrates his desire for Knowledge, a yearning not present in the vast
majority of characters in Hamlet. Thus, with Hamlet’s humanistic intellectual
pursuit, Shakespeare separates him from his medieval counterparts.
Hamlet’s
individual thought also leads him to exclaim to Rosencrantz and Guildenstern
‘what a piece of work is man, how noble of work in reason, how infinite in
faculties, in form and moving how express and admirable, in action how like an
angel, in apprehension how like a god: the beauty of the world, the paragon of
animals’.
In his speech
Hamlet asserts that he values man and states that he believes that man is
marvel, close to perfection and thus through these lines, demonstrates Hamlet’s
Humanism. however, Hamlet’s intellect and insight leads to his self-doubt regarding the importance of
man and brings about his conflicting nihilism, establishing him as a character
at odds.
Hamlet’s
speech to Rosencrantz and Guildenstern concludes with an expression of his
nihilism. He states “ and yet, to me what quintessence of dust? Man delights
not me, no, nor woman neither”. these nihilistic sentiments questions the
purpose of life, suggesting that all humanity will eventually become dust.
Indeed, in a sense these statement is a contradiction of hamlet’s previous
words of admiration for mankind, and Shakespeare use this passage to clarify
the identify the two forces pulling in Hamlet- his Humanism and his nihilism.
Hamlet’s nihilism once again becomes apparent in his character close to the end
of the play in the scene with gravediggers, when he states, “Alexander died,
Alexander was buried, Alexander returned
to dust; and dust is earth, of earth we make loam”. His nihilism also brought him to conclusion that Alexander,
Julius Ceaser and all human eventually died.
Despite
his wish to take revenge he is not able to kill Claudius because the inability
to carry out the medieval style of revenge, because his renaissance thought pattern represent a
tension between the rhetoric of medieval society and reasoning of
Elizabethan era.
The word
renaissance literally means “rebirth”, in the context of the English
renaissance , the rebirth refers to a renewal of learning, especially in terms
of new beliefs and ways of doing things differently from the middle ages.
Characteristics of renaissance include a renewal interest in classical
antiquity, a rise in humanist philosophy( a belief itself , human worth and
individual dignity) and radical changes in ideas about religion, politics and
science.
Here are some
characteristics which we found in HAMLET
ü
Classical Antiquity:-
Hamlet has lot if references to classical Greek and Roman
stories, characters and historical events. We can find a murderous king
(Pyrrhus) and a queen in mourning over the murdered husband (HECUBA) which
mirrors the main plot of the play.
ü
Humanist Philosophy:-
In act 2 , scene 2 , line
311, Hamlet asks: “ what a piece of work is man, how noble in reason, how
infinite in faculties….”. in this speech we can see a clear assertion of
humanist ideas about the uniqueness and extraordinary abilities of the human
mind.
ü
Politics:-
There were a big political changes taking place during the
time that Shakespeare wrote Hamlet. This
Is reflected by Hamlet’s questioning of Claudius’s to ascend the throne in his
father’s place. It was new idea to question anything having to do with the ‘natural’
hierarchical structures that maintain political power.
ü
Religion:-
In Hamlet’s most famous
soliloquy , which begins ‘TO
BE OR NOT OT BE’, he alludes to an unknown afterlife. “the undiscovered
country”, strict belief that people either go to heaven or hell when they die.
ü
Science:-
This point is illustrated
by Shakespeare’s use of the ‘Play within
Play’ in Hamlet. Here prince Hamlet’s play, THE MOUSETRAP
, is presented to the court supposedly as entertainment , but Hamlet’s
intent is to go rather obvious evidence of Claudius’s guilt for the murder of
his father. Says Hamlet “………the play’s the thing where I’ll catch the
conscience of the king”
Ø
*Conclusion*
‘Paradise lost’
-
John Milton (1608-74)
Milton was born in Bread street cheapside, London. He
was educated at St. Paul’s school, London, and at Cambridge.
The great bulk of Milton’s poetry was written during
two periods separated from each other by twenty years. (1) the period of his University career and
his study at Horton, from 1629 to 1640 and (2) the last years of his life ,
from about 1660 to 1674. The years between were filled by few sonnets.
Milton’s
style of writing is very Grand,(lofty style) so he became difficult to reads
than other poets. it Is said that there was nothing written or printed which
was not read by Milton.
Paradise Lost is a long epic poem in 12 books. The
story of the epic is taken from the Bible. Major theme of this poem is
Disobedience. The time and place of poem where it was written is 1656-1674,
England, which is regarded as a Renaissance era of our English literature.
Milton was also located in that time so that we can see effect of renaissance
in his work paradise lost also.
Renaissance features in paradise Lost
Ø Freedom
Ø Free will to exercise
power
Ø Human choice (will
power)
Ø Humanism
Ø Questioning spirit
Ø Adventure (of Eve)
Ø Love for human
(humanism/ Adam- Eve)
Ø Wish/desire to become
superior, powerful like God
Ø Challenge to God
Ø Not blind follower of
Religion
Ø Ambition/aspirations
Original
story of the Paradise Lost is taken from the Bible. Every character comes from
the Bible. In the Bible all the characters are marginalized except god. It does
not put fair emphasis on human and human perspectives. But Paradise Lost is a
work of literature and literature always have human perspective. And as a
result of human perspective Milton had scope to draw the characters freely. And
Milton was situated in the renaissance era, so that Milton gave Paradise Lost a
renaissance touch.
Renaissance
spirit can be seen in the Paradise Lost. For example Eve’s quest for knowledge.
Eve is not satisfied with what she had. Adam tells her many times that be
careful about he Satan. But then even Satan succeeds in tempting Eve. And basic
element in happening so is her desire, quest for knowledge. After so many
warnings she ate forbidden fruit from the tree of knowledge. In her heart she
had strong desire to get something more which is the basic spirit of
renaissance.
The renaissance is the rebirth of the
human consciousness, the consciousness of being an individual, aspiring for the
infinite. The renaissance was a breaking free from the restrained imposed by
the feudal-ecclesiastical combine of the middle ages that reduced human being
to cogs in the social machinery, enforcing a struck hierarchical and preventing
upward mobility for the imaginative
journey.
The
renaissance was therefore the rebellion of the free mind which would seek to
realize its infinite potentiality and man of universalism. ‘nothing less than
infinite can satisfy man’ declared Blake, the romantic imbued with the spirit
of the renaissance. Satan imbued with the same renaissance ambition would rebel
against god and thereby achieve infinite power such as Troletsch has pointed
out ‘ the renaissance spirit would exploit his circumstances, the government as
well as religious machinery in order to
ascend , socially, intellectually and spiritually.
In telling the story of the fall of the
man , Milton fully expresses the spirit of the renaissance . one of the
fundamental attributes of Milton’s character was his love of freedom and the
spirit of independence. In the story of the Adam there was the conflict between
pre destination and free will. Without entering into theological controversy we
can say that Milton was all for freedom, and pointed out how Adam plucked the
fruit out of his free will.(included no
doubt by Eve) though he had been commanded by god not to do so. And as a result
of Disobedience he fell under the heavy wrath of the god.
Paradise Lost is great by reason of its
vast imaginative range, and its deep moral earnestness. It was the influence of
the renaissance, with spirit of humanism.
After eating the first bite of the fruit
from the forbidden tree of knowledge Eve thinks to
became Equal and Superior to Adam. She also asks questions a lot to Adam.
“Are we free if we are inferior?”- EVE
Eve also
questions/ challenges god by telling them that Maker (God) told them that they are free to do anything,
but they constantly live under fear of Satan. In Paradise God told them to be
happy but how can be they happy? Eve asked, where is happiness and free will if
they have to live under fear?- wonderful question asked by Eve. ‘MAKER IS NOT PERFECT’.
EVE challenges god . above all questions and arguments shows the questioning
spirit of renaissance.
Adam and
Eve are also adventurous that they dare
to eat fruit which was forbidden be god. they were aware about the heavy wrath of the
heaven, though they eat, which is renaissance spirit.
She taste
the fruit because of desire to become God. she wanted to know more, to be more
powerful. Adam and Eve are free to do anything, thus free will is also
renaissance spirit depicted in the Paradise Lost.
Humanism/ love for
human:-
When Adam comes to know about Eve’s taste of the
forbidden fruit, he told that he can’t live without Eve. So he willingly takes
step to eat the fruit. He knowingly disobey the god, for the sake of love. His
intention was noble. Love for Eve (human) dragged him to do so. He sacrificed
himself, thinks for other. He is not selfish. He prefers Eve over paradise and
god. This all are the spirit of renaissance in the Paradise Lost.
Ø
conclusion
Thus
quest for knowledge, Humanism, questioning spirit, desire to became god,
ambition etc are the Renaissance characteristics in the Paradise Lost.
‘JOHNDONNE’(1573-1631)
Died: 31 march 1631 (aged
59) London, England.
Occupation: poet, Priest,
lawyer
Alma mater: oxford
university
Genre: satire, love poetry,
elegy, sermons.
Subject: love, sexuality,
religion, death.
Literary movement:
Metaphysical Poetry
Donne is
considered the pre eminent representative of the Metaphysical poet. His works
are noted for their strong, sensual style and include sonnets, love poems,
religious poems, Latin translations, epigrams, elegies, song satires, and
sermons.
His poetry is noted for vibrancy of language and inventiveness of metaphor, especially to that of his contemporaries. Donne’s style is characterized by abrupt opening and various paradoxes, ironies and dislocation. These features along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of English society and he met that knowledge with sharp criticism.
Another important theme in Donne’s poetry is the idea
of true religion, something that he spent much time considering about which he
often theorized. He wrote secular poems as well as erotic and love poems. he is
particularly famous for his mastery of
the metaphysical concepts.
Donne’s earliest poems showed a
developed knowledge of English society coupled with sharp criticism of its
problems. his satire dealt with common Elizabethan topics, such as corruption
in the legal system, mediocre poets, and pompous courtiers. His images of
sickness, vomit, manure and plague reflected his strongly satiric view of a
world populated by all the fools and knaves of England. His third satire
however, deals with the problem of true religion, a matter of great importance
to Donne.
Donne’s early career was also
notable for his erotic poetry, especially his elegies, in which he employed
unconventional metaphors, such as a Flea biting two lovers being compared to
sex. In his elegy ‘To His Mistress going to bad, he poetically addresses his
mistress and compare the act of fondling to the exploration of America.
Donne is generally considered the
most prominent member of the metaphysical poets, a phrase coined in 1781 by
Samuel Johnson. In his book Johnson refers to the beginning of the 17th
century in which there ‘appeared a race of writers that may be termed the
Metaphysical Poets.
Donne is considered a master of
metaphysical conceit, an extended metaphor that combines two vastly different
ideas into a single ideas, often using imagery.
An example of this is his equation
of lovers with saints in ‘the colonization’. Unlike the conceits found in other
Elizabethan poetry, most notably Petrarchan conceits, which formed clichéd
comparison between more closely related objects. Metaphysical conceits go to a
greater depth in comparing two completely unlike objects. One of the most
famous of Donne’s conceit is found in “A Valediction: forbidding Mourning”
where he compares two lovers who are separated to the two legs of a compass.
Almost all the metaphysical poets
made an attempt to display their learning by making use of the far-faced images
and conceits. They didn’t depend upon easily available images. They brought
their images from the various fields just like, science, engineering,
architecture, geography, agriculture and many other fields.
The poems like ‘pulley’, ‘the
church porch’, ‘to his coy mistress’, the sun riding’ are some of examples of
far faced images for the expression of love and also for the expression of
faith in god.
John Donne and his followers made a
conscious attempt to differ from the poets of the previous age- the Elizabethan
age. They believed in ‘go beyond something’, ‘to do something which no one had
ever done before’.
All this are the characteristics of
the renaissance in John Donne’s poem.
Ø Conclusion
I THINK ,In assignment of
literature sky is the limit, but I have tried to show/write salient features of
renaissance in ‘Dr. FAUSTUS’, ‘HAMLET’, ‘PARADISE LOST’, and in ‘John Donne’s
poems’ as per my comprehension with the
help/reference of sir (Dr. Dilip Barad), classroom discussion, many text and
reference books and super power INTERNET. Thank you.
very long narration of silent features of the Renaissance literature.in which u mentioning the whole the things. and also very colorful as well as informative way.so over all it is well prepared.
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